(d.505H) has most well-liked and expounded on a particular sequence for pairing nails in his Ihyā’ Ulūmid Dīn
Which means we've been permitted to depart trimming the nails not more than forty times; usually it gets to be disallowed. Additionally, if leaving the nails to generally be long is just to mimic non-Muslim Gals, then it becomes a violation to Shari'a for 2 causes: imitation and breaching the Prophet's (Sallallahu Alaihi wa Sallam) advice.
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Clipping the nails is probably the Sunan al-Fitrah as indicated by authentic hadiths, and it really is mustahabb to start on the ideal, since it is confirmed in Sahih al-Bukhari (163) that ‘Aishah (might Allah be pleased along with her) stated: “The Prophet (peace and blessings of Allah be upon him) utilized to like to begin on the right when putting on shoes, combing his hair, purifying himself As well as in all his affairs.”
Thereafter, just one should clip to the small finger because in the event the palm is going through the bottom, these fingers are to the appropriate of your index finger. Thereafter, one need to begin with the minor finger of your remaining hand and clip to the appropriate, simply because if equally palms are placed together as well as fingers of both of those palms contact are made to touch Every single creating a round form, the small finger of the left hand will likely be to the right on the minimal finger of the best hand. 1 will keep on to the proper right up until the thumb of the left hand and thereafter finish with clipping the proper thumb.
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وأقره مولانا خليل أحمد السهارنفوري في بذل المجهود (١/٣٣٨)۔
وقال أنس: وقت لنا فى قص الشارب، وتقليم الأظفار، ونتف الإبط، وحلق العانة إلا نترك أكثر من أربعين ليلة، رواه مسلم (٢٥٨)۔
وأما تقليم الأظفار فسنة ليس بواجب، وهو تفعيل من القلم وهو القطع، ويستحب أن يبدأ باليدين قبل الرجلين، فيبدأ بمسبحة يده اليمنى، ثم الوسطى ثم البنصر ثم الخنصر ثم الإبهام، ثم يعود إلى اليسرى فيبدأ بخنصرها ثم ببنصرها إلى آخرها، ثم يعود إلى الرجلين اليمنى فيبدأ بخنصرها ويختم بخنصر اليسرى، والله أعلم، انتهى۔
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وقال السخاوي في المقاصد الحسنة (ص ٤٨٩) وتبعه الفتني في تذكرة الموضوعات (ص ١٦٠) والشوكاني في الفوائد المجموعة (ص ١٩٧): حديث قص الأظفار، لم يثبت في كيفيته، ولا في تعيين يوم له، عن النبي صلى الله عليه وسلم شيء، وما يعزى من النظم في ذلك لعلي رضي الله عنه، ثم لشيخنا رحمه الله فباطل عنهما، وقد أفردت لذلك مع بيان الآثار الواردة فيه جزءا، انتهى.